dc.contributor.author |
Sumaya, Umme |
|
dc.date.accessioned |
2025-01-01T07:13:03Z |
|
dc.date.available |
2025-01-01T07:13:03Z |
|
dc.date.issued |
2007-08-25 |
|
dc.identifier.uri |
http://dspace.ewubd.edu:8080/handle/123456789/4511 |
|
dc.description |
This thesis submitted in partial fulfillment of the requirements for the degree of MA in English Language and Literature of East West University, Dhaka, Bangladesh |
en_US |
dc.description.abstract |
BLOOD-REVENGE as a definite code appears sporadically in
contemporary times; but it was universal among primitive peoples and
strongly influenced their religion, law, and customs. The mod ern
theory of crime presupposes the existence of a State whose laws or
regulation are broken , and punishment inflicted by this State for the
breach of its rules. But in the earliest times there CQuid be no crime
because there was n o State. Instead , a simple injury was inflicted by
one individual on another or on a group of individuals bound together
by the tie of relationship. F or redress of this personal injury, in present
times distinguished as a tort, the only possible action for the primitive
individual was a direct revenge upon his injurer. Since an act of
violence was not a crime but merely a personal injury, the revenge for
it in kind was the first manifestation of a consciousness of justice, for
private revenge was the mightiest, the only possible form in which a
wrong could be righted . |
en_US |
dc.language.iso |
en_US |
en_US |
dc.publisher |
East West University |
en_US |
dc.relation.ispartofseries |
;ENG00040 |
|
dc.subject |
William Shakespeare’s Hamlet |
en_US |
dc.title |
The Theme of Revenge and William Shakespeare’s Hamlet |
en_US |
dc.type |
Thesis |
en_US |